Music, Voice, Message
People who identify as women
WSF is an online forum devoted to women’s voices in song, to the many songs by women, and to the many female musicians working in and with song, who have yet to be given the attention they deserve. The Women’s Song Forum provides an opportunity to expand and enhance knowledge and understanding of this rich and significant area of musical practice and scholarship, and – as the name “forum” suggests – aims to encourage discussion and debate across different interest groups. The forum aims to highlight compositions and performances of music that deserve more recognition.
At the heart of the forum is our commitment to diverse approaches and subjects and access by a wide-ranging audience. We normally publish 2-3 posts each month by members of our team and guest bloggers.
A conversation with Zsuzsanna Ardó and her creative collaborators about the progress of PlanetWoman, the international choral project connecting composers and choirs across the globe.
By far the largest online source of music for performers is IMSLP.org, with nearly 800,000 scanned scores. 14 stellar performances demonstrate the range of their holdings.
In the years before and after 1900, many women composers obscured their gender by replacing their names with their initials. Here is a look at six of them.
Creating music for Christmas creates particular challenges for composers – male or female. Here are twelve works by eleven women from five different countries.
A recent recording of two unpublished songs by Amanda Ira Aldridge spur this essay on two songs Aldridge wrote with Marian Anderson’s voice in mind.
From accounts of individual women or performances to historical essays, from interviews with songwriters and performers to discussions of gender, race and culture in and through song.
Tracy Chapman
Translations and cover songs raise many of the same questions. This post (and playlist) looks at how young women transformed Beatles songs on their debut albums.
My efforts as a volunteer working with music for a group of mild Alzheimer’s patients led me, unexpectedly, to recover musical memories of my own.
As expressions of motherly love and the pain of mothers who lose their children crossing ethnic, national and religious boundaries, these songs remain universal.
Lisa Colton recounts the thrill of discovering the autograph manuscript of Edith Smyth’s ‘Mass in D.’
Ascensión Mazuela-Anguita finds that Lomax’s 1952-53 recordings help us to understand the political situation under Franco, life in impoverished Spain, and the moral constrictions faced by women.
John Michael Cooper interprets Florence Price’s songs, “To My Little Son” and “Brown Arms (To Mother),” as responses to the painful losses of her son and her mother.
In her second post, Heather Platt tracks Villa Whitney White’s lecture-recitals of German lieder from 1895–98. Unusually, White sang complete song-cycles and songs written for men.
One of our aims is to recover and honor voices that have been overlooked or forgotten.
Sara Teasdale
Wichita’s newspaper, The Negro Star, helps document the remarkable life of Mollie Fines, and shows that she regularly used new musical experiences to create new opportunities.
Women’s covers of Rolling Stones’ songs demonstrate the practice of singers covering a previous cover rather than the original version of a song.
Dawson founded the National Negro Opera Company, and brought this all-Black company to perform at New York’s Metropolitan Opera, even before Marian Anderson sang there.
